Reasons for Persecution

Statue eines SA-Mannes als mittelalterlicher Roland vor dem Rathaus Fürstenwalde

Reasons for Persecution

The persecution, imprisonment and extermi­nation of people under National Socialist rule in Germany took place in a systematic and radical manner. Anyone who did not fit into the narrow and racist National Socialist way of thinking or did not conform to the Nazis’ ideolo­gical and societal con­ceptions was a potential victim.

By far the largest persecuted group was composed of Jews. It is estimated that throughout Europe the National Socialists murdered more than six million people they defined as Jews in the pursuit of their “Final Solution of the Jewish Question”. The National Socialist terror was also directed ruthlessly against Sinti and Roma, Afro-Germans and political dissidents – including communists, socialists and critics of the system. From a position of deeply rooted anti-Slavism connected to its race-based ideological reasoning, Nazi Germany also pro­secuted its war of extermination against the population of Eastern Europe as a whole.

People with disabilities, the “hereditarily defective”, homosexuals and “antisocial elements” fell victim to the system, as did Jehovah’s Witnesses. In most cases, their persecution did not encounter any open opposition, but was met rather with the silent consent of society and the elites.

Aufnahme der zerstörten Synagoge in Fürstenwalde/Spree vom 10. November 1939
During the November pogroms, Jewish shops in Fürstenwalde were looted, the cemetery was desecrated and the synagogue set on fire. This private photo, taken from one of the windows of the residential building across the street, shows the burned-out and defiled building.

National Socialist racial ideology divided groups of people into “races” and ascribed to them a characteristic hereditary dis­position that was biologically based and considered to express itself in typically negative forms of behaviour and ways of life. In this context, Jews were defined as the most important hostile “race” and, at the same time, as a threat to the self-proclaimed “Aryan master race”.

Actual membership of the Jewish religious community played no role in these con­sidera­tions. The sole and decisive factor was a person’s family origins. Therefore, converts to Christianity or secular Jews were considered enemies too. Only spouses in so-called mixed marriages with “Aryans” were initially protected from deportation. However, both spouses in such a marriage were degraded as persons, restricted in their employment possibilities, and found their lives controlled by all kinds of regulations.

National Socialist propaganda defamed people by spreading negative stereotypes about them and fomenting social hatred against them. Ultimately, the plan provided for the persecution and extermination of entire population groups. This was carried out with the tools of a modern bureaucratic machine, with targeted arrests, mass deportations and imprisonment in ghettos, with forced-labour and concentration camps, and ultimately with murder in extermination camps.

The situation of Jews in Germany changed gradually following the National Socialists’ seizure of power in 1933. From that point on, Jews who had previously been able to lead their own lives found themselves in­creasingly subjected to state control. Anti­semitic ordinances and regulations culminating in the Nuremberg Laws of 1935 limited the rights of Jewish citizens to education, family formation, housing and employment, while propaganda en­couraging boycotts of Jewish businesses fomented hatred and reached a provi­sional climax in the pogroms around 9 November 1938.

The fates of the Jewish citizens of Fürsten­walde accurately mirror the situation in the “Third Reich” as a whole. Some families decided to leave Germany after 1933. Only few managed to sell their properties in time to avoid “Aryanisation” and expropri­ation. The destinations to which they fled inclu­ded supposedly safe European countries as well as New Zealand, Australia, the USA and Brazil – as well as Shanghai, the only place that could be reached without a visa.

Bescheinigung
In 1933, many Jews decided to leave the German Reich. Among them was Heinz Eisig from Fürstenwalde, who completed an agricultural apprenticeship in the Jewish-run Hakhshara camp in Neuendorf before leaving for New Zealand. In 1936, the higher military administration of the District of Frankfurt (Oder) granted him permission to leave the country.

Those who stayed behind were initially deprived of their livelihoods by the occupa­tional bans and the November pogroms of 1938. In the same year, Jews were ordered to move out of the houses and flats they had chosen for themselves and forced to move into so-called “Jews’ houses” – known today as “ghetto houses”. These were houses that had previously been owned by Jews – and only Jewish tenants were now allowed to live in them. The express goal of ghettoisation was the systematic concen­tration and isolation of Jews. From 1942, their houses had to be marked with a Star of David. In Fürsten­walde, for example, the house of the Groß family at Frankfurter Straße 18 and the house of the Kiwi family at Wriezener Straße 12 were designated as “ghetto houses”.

The systematic deportation of Jews to the East began in October 1941. The imminent danger drove many people to commit suicide. The Wannsee Conference in 1942 set the final seal on the Holocaust and the systematic extermination of more than six million people.

Resistance to the National Socialist regime as a reason for persecution

Following its seizure of power in 1933, the National Socialist government strove to suppress and eliminate political opponents, critics of the system and dissidents. Through targeted propaganda and waves of arrests, the Reich govern­ment steadily weakened the political opposition. Members of the Social Demo­cratic Party of Germany (SPD) and the Communist Party of Germany (KPD) were subjected to repressive measures; they were persecuted, taken into “protective custody”, or murdered, as were for instance the Fürsten­walde citizens Albert Genz and Richard Soland, who are commemorated today with Stolpersteine.

Entlassung
Repressive measures against members of opposition parties included being dismissed from public service or banned from professional life. On 29 April 1933, Max Siedow, a member of the banned Social Democratic Party (SPD), was dismissed from his position in Fürstenwalde’s town hall.

A turning point for the Social Democratic resistance was the dissolution of the Free Trade Unions on 2 May 1933, the arrest of leading functionaries and the subsequent incorporation of the organisations into the German Labour Front. The ban on the SPD that followed on 22 June 1933 marked the end of the democratic legal system in Germany.

At the time the terror began, people of different social and political backgrounds put up passive or active resistance to the Nazi regime. As everyday heroes, they took in people persecuted on racial or political grounds and offered them shelter. Others, like Richard Weißensteiner from Fürsten­walde, who was a member of the “Red Orchestra” network of resistance groups, opposed the regime by participating in specific actions and voicing public criticism. They were all putting their lives on the line.

Persecution of people with disabilities and mental illnesses

National Socialist ideology devalued people with disabilities or specific illnesses as inferior or unworthy of life. The goal was to make the German people not only “racially pure” but also free of genetically inherited diseases. In 1933, shortly after the seizure of power, the National Socialist government passed the “Law for the Prevention of Hereditarily Diseased Offspring”, which provided for the forced sterilisation of the so-called “hereditarily defective”. This was followed by several murder campaigns – under the euphemis­tic term “euthanasia” (Greek for “the good death”) – that targeted infants, children and adults.

Haus Bethanien der Samariteranstalten in Fürstenwalde/Spree
The Samaritan Institutes in Ketschendorf, founded in 1892 by Pastor Albert Burgdorf, housed various nursing and educational institutions. Under National Socialist rule, they became outposts for the so-called “Aktion T4”, a euthanasia campaign targeting sick and disabled people.

During the war years 1940 and 1941, the National Socialists had a centrally organised cam­paign to murder people with mental illnesses and disabilities. The name of the campaign, “Aktion T4”, was derived in the post-war period from the address of the office headquarters at Tiergarten­straße 4 in Berlin-Mitte, which today would be next to the site of the Berliner Philharmo­nie, the home of the Berlin Philharmonic Orchestra. From there, the campaign and its six killing centres were coordinated with the aim of “exterminating life unworthy of life”. On 24 August  1941, the campaign was officially ended, but in practice it continued on a de­centra­lised basis. Employees of the judiciary, the police and the adminis­tration – not to mention nurses and doctors – were involved in the murder of a total of 200,000 people.

Text: Justyna Gralak
Translation: Jennifer Feldman